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• W83130512 abstract "IN 1859, CHARLES DARWIN presented the concept of organic of living species in Origin of the Species. More recently, theorists have responded to the conceptual, value, and experiential revolutions which occur within human individuals by explaining them as similar evolutionary processes of an internal (intrapersonal) nature occurring in the internal states of humans which, in turn, precipitate in human affair (Bois, 1983; Hall, 1959). This evolutionary process, according to J. S. Bois, i accomplished through the process of jumping (Bois, 1983, pp. 149-154). As Schroder, Driver, and Streufert explain it: This change, from lower to higher levels of thought, is a matter of degree, paralleling the evolutionary scale across species and developing with age withi species. When this process occurs generally within the human species it might be said that evolution has occurred. This paper presents a discussion of the concept of individual intrapersonal as a process involving the individual's structured unconscious, the addition of the structural more, and a resulting semantic jump. The Structured Unconscious Animals operate instinctually; their plan of operation is programmed into their organism. Birds build nests; beavers build dams; and bees build honeycombs. Humans, too, have a predisposition to act, a first nature that determines some of their behavior, just as it does for the birds, the beavers, or the bees. Humans, however, have the ability to use symbolic language and this separates them from the animals: Human thought is less stimulus bound; action can be delayed; a given stimulus gives rise to a greater number of outcomes...the moth has no alternative when faced with a light and immediately flies toward it, whereas a human engaging in complex thought processes can perceive stimuli in many ways and can consider many ways of interrelating these perceptions for his adaptive purposes. (Schroder, Driver and Streufert, 1967, p. 5) Language is the dividing line between human beings and other animals, and it ma be language that enables one to feel, think, and act in a way which is considered human. Humans, as contrasted with other living creatures, acquire a second nature which is structural in nature (Schroder, Driver, Streufert, 1967) and one which general semanticists define as the structured unconscious, a personal, individualized structural system for processing information, which acts as a filter for abstracting, ordering, labeling, and valuing: Humans as semantic transactors -- as thinking, feeling, self-moving, and electrochemical processes -- have a first nature that determines some of their behavior.... But humans also acquire a second nature, which determines the manner in which they transact with people, things, situations, language and symbols.... This personal second nature reaches an even finer degree of differentiation: the structured unconscious becomes a distinctive personal unconscious, a dynamic pattern of attitudes, habits, internalized values, and modes of thinking by which each person relates to the world of things and people, observes and judges the world, and expresses himself to himself and to his surroundings. (Bois, 1983, pp. 141-142) Humans assimilate into their unconscious level patterns of activity that were not inherited through the chromosomes which they received from their parents. These patterns are cultural and vary from one culture to another. Broadly speaking, they differentiate a Chinese person from a Japanese, a German from a French person. Cultural differences are found in vocabularies, in social mannerisms, and in the way people eat, cook, and furnish their homes, play games, dance, greet one another -- do whatever is done, as we say, spontaneously or naturally (Whorf, 1956). This cultural second nature reaches an even finer degree of differentiation whe the cultural unconscious becomes a distinctive personal unconscious, a dynamic pattern of attitudes, habits, internalized values, and modes of thinking by which each person relates to the world of things and people, observes and judge that world and expresses one's self to one's self and one's surroundings. …" @default.
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• W83130512 date "1994-09-22" @default.
• W83130512 modified "2023-09-28" @default.
• W83130512 title "Intrapersonal Evolution: The Structured Unconscious, the Structural More, and the Semantic Jump" @default.
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