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- W87166268 abstract "Matrix developed by A. W. Foshay (1991) is a broad, comprehensive conception of curriculum, incorporating a range of perspectives and meanings often overlooked. This paper situates Foshay's matrix in the field of curriculum studies. By focusing on Foshay's interpretation of five curricular purposes (aesthetic, physical, transcendent, emotional, and social), the ways in which his matrix relates to and departs from current trends in curricular theory and theorizing are highlighted. Foshay's conceptualization of each of these areas is discussed in relation to some leading curricular theorists, including M. Foucault and P. Freire. Although Foshay's matrix is fully intended to be general, critical theorists would argue that there is no generic child, no decontextualized school. Gender, race, class, disability, culture, language, sexual orientation, ethnicity, family background, and many other factors intersect in students' educational lives and shape their experiences. does not exist in a vacuum. Foshay's matrix may not give enough attention to these issues, but it offers a theoretical model for the study of curriculum. (Contains 35 references.) (SLD) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. ******************************************************************************** Echoes and Departures: Foshay's Matrix and Trends in the Field of Theory U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC) Zhis document has been reproduced as received from the person or organization originating it. Minor changes have been made to improve reproduction quality. Points of view or opinions stated in this document do not necessarily represent official OERI position or policy. Lisa S. Goldstein University of Texas at Austin PERMISSION TO REPRODUCE AND DISSEMINATE THIS MATERIAL HAS BEEN GRANTED BY usaL. Goicisf-ecn TO THE EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC) Paper Presented at the 1998 American Educational Research Association' Annual Meeting, San Diego, CA A.W. Foshay's Matrix (1991) is a broad, comprehensive conception of curriculum, incorporating a range of perspectives and meanings too frequently overlooked. Not since Franklin Bobbitt (1924) has a curriculum theorist endeavored to represent the curriculum in such a thorough, clear, and wide-reaching manner. In its desire to bring order to an increasingly unruly field, and in its belief that this complex set of processes and experiences can be known, organized, and delineated, Foshay's matrix echoes the technical-rationalist perspective of Tyler's Rationale (1949) and Bloom's taxonomies (1956). My role in this panel is to situate Foshay's matrix in the field of curriculum studies. In order to do so, I will briefly discuss in turn each of the five purposes addressed by Dr. Foshay in the series of articles he has written for Journal of and Supervision that explicate the dimensions and interactions within his matrix. By focusing on Foshay's interpretation of curricular purposes in each of these articlesthe aesthetic (1995), the physical (1996), the transcendent (1991), the emotional (1997b), and the social (1997a) I hope to highlight the ways in which the matrix relates to and departs from current trends in curriculum theory and theorizing. Goldstein Foshay and Theory 1 2 Considering the Aesthetic Purpose Foshay's work warrants comparisons with some of curriculum theory's most gifted writers; notably Elliot Eisner (1991) and Maxine Greene (1978). Like Eisner and Greene, Foshay writes beautifully, in language that is rich, clear, and evocative. Foshay's facility as a writer is particularly powerful in this article, Aesthetics and history (Foshay 1995), for in this particular case he not only writes about aesthetics, but does so in language that, in and of itself, offers the reader an opportunity for an aesthetic experience. Foshay's ability to draw supporting evidence and examples from a range of fields outside of education strengthens the comparison to Eisner and Greene, both masters at weaving the arts and humanities into their work. emphasis on and commitment to the humane, human aspects of education that emerges in this piece and throughout Foshay's work is another area of overlap with the writings of both Eisner and Greene. However, there are several apparent contradictions in Foshay's work that are brought to light by this comparison with the fundamental philosophical values of these two theorists. In his piece Curriculum development and humane qualities Foshay writes that curriculum development must proceed by perceiving that human beings act as wholes in an endlessly complex fashion (Foshay 1970, p. 50), yet the six purposes in his matrix separate human existence into discrete parts. And rather than being endlessly complex, the matrix exhibits linear simplicity, providing a neat sum total of 145,800 possible curricular interactions. matrix fractures the human self, and a holistic, integrated sense of an individual's educational life is lost. A similar contradiction emerges elsewhere in Aesthetics and history. Foshay writes: Croce and others warn us against the misuse of analysis. It is Goldstein Foshay and Theory 2 3 tempting to believe that we have found the essence of something by taking it apart. This has led some critics to conduct useless dissections (Foshay 1995, 194). It could be argued that Foshay's matrix itself is guilty of this exact transgression. In its drive for simplicity, clarity, and order, Foshay's matrix dissects and reifies the fluid, organic processes of education. In their work, both Eisner and Greene have explored their belief that human life is complex beyond our comprehension. So too is life in schools. process and the experience of education are endlessly fascinating to us as researchers because they cannot ever be fully knownour understanding cannot be fixed, certainty always evades our grasp. connections, the interactions, the transactions, the opportunities are limitless. is a field of never-ending possibilities and potentialities. Once you begin to list and to delineate, however, you simultaneously limit and eliminate. As Eisner asserts (1991), any decision that reveals also conceals. Surely Foshay's matrix reveals, but we would be wise also to consider what it conceals. Considering the Physical Purpose In his 1996 article The physical self and literature, Foshay considers the school curriculum's treatment of the body. Looking beyond the scope of physical education classes, Foshay explores the ways that the physical self might be acknowledged and made present in the curriculum as a whole. Foshay shares his interest in the physical self with those scholars exploring issues of the body and schooling from a postmodern perspective. postmodern interest in the body is rooted in the work of Michel Foucault, specifically Discipline and Punish (1975). In this book, Foucault described and analyzed the development of the prison as an institution aimed Goldstein Foshay and Theory 3" @default.
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- W87166268 title "Echoes and Departures: Foshay's Curriculum Matrix and Trends in the Field of Curriculum Theory." @default.
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