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• W91678750 abstract "The claim that no Jewish ever existed in Jerusalem and that Jews have no rights whatsoever on the Temple Mount is part of the temple denial doctrine that has been increasingly internalized in Palestinian academic, religious, and political circles since the 1967 Six-Day War.1 Others, both Jews and non- Jews, believe that a did exist but indicate that the Jews abandoned the area soon after the destruction of the Second Temple nearly two thousand years ago. From that time onward, Jews lost all direct contact with the Temple Mount and relocated their central worship site to other locations, such as the Mount of Olives and later the Western Wall.2The facts do not support either of these claims. The destruction of the Second Temple in the year 70 CE. did not spell the end of Jewish activities on the Temple Mount. For many centuries, Jews continued their attachment to the site by maintaining a physical presence on the mountain. And when they were prevented from doing so, they prayed three times a day for the speedy renewal of the sacrificial service in a restored temple.Both the first and second temples were located in a mountainous portion of Jerusalem that Jewish tradition identified with the biblical Mount Moriah, site of Abraham's attempted sacrifice of Isaac.3 Over time, the site was referred to as the Temple Mount Har Habayit), and it was here that Herod (r. 37-4 B.C.E.) transformed a relatively small structure into a wonder of the ancient world. However, the magnificent edifice he built stood for less than a hundred years; it was destroyed in 70 CE., three years after a Jewish rebellion against Roman rule broke out.The Jewish people's response to this cataclysmic event is in some sense the entire post-70 history of the Jews as they built institutions and created an entire culture that kept the people alive for millennia. But what role did the actual Temple Mount play in their lives after its physical destruction? Despite the conventional wisdom that the Jewish people were banished from this holy site, the evidence suggests that Jews continued to maintain a strong connection to and frequently even a presence on the Temple Mount for the next two thousand years. Even when they were physically prevented from ascending the site, their attachment to Har Habayit remained Strong and Vibrant.ROMAN RULE (70-300)Once the Jewish revolt had been put down, Jews were again permitted to visit the site of the former since the Romans generally did not object to the worship of local gods. As far as they were concerned, once the rebellion was suppressed, there was no longer any impediment to Jewish worship on the mount. Many stories in the Talmud testify to the fact that leading rabbis continued to pray on the now desolate Temple Mount.4Ascent to the Temple Mount was not limited to rabbis; the people's attachment to the former sanctuary also remained very strong. One story relates that Ben Zoma once saw a [large] crowd on of the steps of the Temple Mount.5The people continued to bring sacrifices that were offered on a Temple Mount altar that had survived the destructive fire by the Romans. The Mishnah, a central code of Jewish law codified in the early third century CE., states that one may offer sacrifices [on the place where the used to stand] even though there is no house [i.e., temple].6 Some rabbis held that the sacrificial services continued almost without interruption for sixty-five years following the temple's destruction while others suggest that sacrificial services ceased in 70 CE. but were resumed for the 3-year period when Bar Kochba controlled Jerusalem.7Not only did the Jews continue to offer sacrifices and prayer on the mount, but at least once in the half-century following the temple's destruction, they began to build a new edifice for a third temple. Emperor Hadrian (76- 1 38), eager to gain the cooperation of the Jews, granted them permission to rebuild their temple. …" @default.
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• W91678750 date "2013-06-01" @default.
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• W91678750 title "Did Jews Abandon the Temple Mount" @default.
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