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• W92147735 abstract "List of AcronymsAFP Armed Forces of the PhilippinesASG Abu Sayyaf GroupBBMP Barisan Bersatu Mujahidin Patani (United Mujahideen Front of Patani)BIA F Bangsamoro Islamic Armed ForcesBIPP Barisan Islam Pcmbebasan Patani (Islamic Liberation Front of Patani)`BRN Barisan Revolusi Nasional (National Revolutionary Front)DPP Dewan Pembebasan Pattani (Pattani Liberation Assembly)GIRR Global Islamic Revival and RenaissanceGMIP Gerakan Mujahideen Islam Pattani (Pattani Islamic Mujahideen Movement)GRP Government of the Republic of PhilippinesHUJI Harkat-ul-Jihad-Islami (Movement for Islamic Holy War)IC G International Crisis GroupJI Jemaah IslamiyahMILF Moro Islamic Liberation FrontMNLF Moro National Liberation FrontNGO nongovernmental organizationOIC Organization of the Islamic ConferencePULO Pattani United Liberation OrganizationExecutive SummaryBoth Thailand and the Philippines are home to Muslim minorities which have been engaged in persistent, at times virulent, conflict with the central Thai and Philippine governments for decades. While these drawn-out internal conflicts have primarily been ethno-nationalist in character, they appear to be taking on a more explicit religious dimension as a result of a range of factors. These include the failure of secular nationalism in achieving the ends of the respective rebellions, the resultant search for alternative (and presumably more effective) ideological impetus, the role of exogenous stimuli and catalysts such as the radicalization of local mujahideen volunteers involved in the international jihad waged in Afghanistan against Soviet occupation, and the impact of post-9/11 events on Muslim worldviews. Against the backdrop of ongoing international concern for Islamic terrorism, which is increasingly manifesting itself as a transnational phenomenon built on collaboration between jihadi terrorist and militant groups that capitalize on grievances throughout the Ummah, interest in the religious character of local conflicts, such as those under scrutiny in this monograph, have, not surprisingly, taken on greater urgency. Accordingly, what was not previously seen to be conflicts with decidedly religious contents are today being increasingly portrayed and understood in numerous policy, media, and security studies circles as a phenomenon driven and defined by Muslim radicalism, militancy, and international jihadi terrorism.The purpose of this monograph is to investigate and interrogate the ideological context and content of conflicts in southern Thailand and southern Philippines insofar as they have pertained to Islam and radical- ism. In so doing, the study attempts to answer three fundamental and interrelated research questions: How and why has Islam gained greater salience in the ongoing conflicts in southern Thailand and southern Philippines? Has the complexion and objectives of resistance changed fundamentally as a result? From a policy and academic perspective, what is the significance of this move to a more Islamic register in both southern Thailand and southern Philippines, and what does it tell us of the conflicts' trajectories? The monograph will not provide a historiography of violence and catalogue of resistance groups, as such ventures have already been undertaken elsewhere in the literature. Instead, it will focus on investigating and analyzing the nature, character, expression, and trajectory of conflict in these two Muslim-dominated regions by focusing primarily on the ideas and dialectics underpinning them, which serve as an important litmus test for the salience of Islam as an ideological driver of conflict. Further, in order to foster a better holistic understanding of local conflicts in Southeast Asia in general, the study will also compare and contrast the character, trends, and trajectories of these two conflicts in order to distill crucial similarities and differences. …" @default.
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• W92147735 title "Muslim resistance in Southern Thailand and Southern Philippines : religion, ideology, and politics" @default.
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