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• W94140748 abstract "Introduction The Costa Chica on the Pacific shores of Guerrero and Oaxaca has been highlighted as a within Mexico. The highlighting of the many pueblos on the coast belonging to a perceived Black region has prompted the asking of numerous questions concerning the concept and realities of race within the nation of Mexico, as well as the questioning the logic of mestizaje as a defining social framework. The communities along the southern Oaxacan coastline have been incorporated into the nation in a similar manner to that of the indigenous communities within Mexico. In one sense, the communities have been labeled traditional, located in a social and geographical backwater that speaks to the anti-modern relics of Mexico's past. In another sense, the inhabitants of these communities have been interpreted within the discourse of mestizaje, read as absence of tradition, thus arguing against the existence of cultural and ethnic authenticities. Hence, my use of does not draw upon the reconceptualization of the modern nation brought about by the earlier work of Boas and Du Bois as outlined by Briggs, where through the lens of multiculturalism hybridized cultures become inauthentic (Briggs: 92). While I am not aware of the use of the term among African descendents or activists within Mexico, I use the term authenticities in reference to the distinct social locations occupied by Mexico's citizens, as well as other members of the global African Diaspora that have allowed for a hybrid yet authentic cultural development specific to particular locations/nation states. In this sense, African descendants within Mexico can be seen as owners of specific cultural forms and subjectivities that while effected by the rhetoric of mestizaje, can be viewed as distinct from mestizo culture in a manner similar to indigenous communities. In this way Blacks within Mexico are allowed an identity apart from that created by the contemporary rhetoric on mestizaje. And moreover, the negative connotation of the term negro, a hold-over from the distinct racial system imposed by the Spanish conquistadors, as well as a global human enslavement market, has made the question of authenticity even more perilous. For this reason, the term Moreno, perhaps a reification or reinterpretation of the caste system, has become the preferred term for many inhabitants of the Costa Chica (Lewis 2000, 2001, 2006). In her text Hall of Mirrors, Laura Lewis highlights the power dynamic within the caste system utilized by Spanish colonialism. Lewis argues that this system allowed for more social movement and a dynamic that does not exist within a system of strict racial hierarchy (2003) where a type of one-drop rule may be employed in order to institutionally and socially exclude specific individuals from particular racial groups' access to resources. While the caste system plays on race and space in different ways than a strict racial hierarchy, the persistence of race and biology, or phenotype, can still be seen to play an important role within the caste system (Safa 1998). Biological and therefore social qualities were seen to be inherent or endemic to specific caste positions, and thus, these assumed biological and social features point to a process of racialization that cannot be overlooked and of course important in the creation of racial subjectivities and community imaginations (Omi & Winant 1994). Here, the experience of race is meaningful in a number of aspects along with resistance to institutionalized forms of racism that may lead to alliances built upon the experience of racialization. And while racialized identities may be discordant depending upon regional locations and specific national periods, the consequences of race is meaningful to everyday life and expressed socially and politically through unifying local identities. Thus, while the term Moreno may highlight the reality of miscegenation, the term may also still relate to racial and racialized identities, i. …" @default.
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• W94140748 date "2013-07-01" @default.
• W94140748 modified "2023-09-27" @default.
• W94140748 title "Talking About Mestizaje: History, Value, and the Racial Present" @default.
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