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- W99294530 abstract "The distinction between what can be perceived by the senses and what cannot, made by Piato and represented in various forais throughout the history of human thought, constitutes the overall structure of traditional metaphysics. For this reason a study of rhetorical language in Heidegger cannot ignore the role of the transcendent power of the word, of its being a sign of otherness and of its constant interrelationship with metaphysics. By stressing the intimate link between language and Being, what Heidegger wishes to underline are the differing perceptions of reality that, in existence, in encounters between human beings, hâve to be expressed through the medium of metaphors, thus creating the different linguistic expressions intended to persuade and convince, communicate and designate, by means of precise connotation or the beauty of poetry. At first sight the composition of language, in its use and in its perception, would seem to point us in the direction of tracing the linguistic signs and references of the history of Being. Man should look out for both the historical topics of language and the creation of the figures of speech best suited to describe reality, throwing light on ail its aspects. However, in Heidegger such an undertaking seems doomed to failure: there is no consideration of the origins of language, no inventory complete or partial of figurative language to indicate what the essence of language is. The way backwards, from historical figures of speech to the locus of the essence, has a starting point but no finishing point and no route to relate those two points. Thus what we are looking for is, at the beginning, completely unknown and we hâve no hope of being able to arrive at a locus which, the more we try to pin it down, the more it retreats from us and which expresses itself to each individuai in a different way. AH each of us can do is to" @default.
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- W99294530 date "1986-01-01" @default.
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- W99294530 title "The Hermeneutics of Rhetoric in Heidegger" @default.
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