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- W99689596 abstract "The doctrine of atonement looms rich with imagery over the theological landscape. Through the centuries Christian theologians have employed diverse motifs—the economics of ransom (Origen, Gregory of Nyssa), judicial proceedings (Anselm), warfare and conquest (Aulen), educational training by example (Socinius, Abelard), and sacri cial rites—to interpret the complexity of the atonement. To these Isaiah adds another: healing through the suˆering of another. Though this motif is at times alluded to, I have yet to nd it carefully elaborated. In what follows I will explore the healing motif, develop how it might assist our understanding of the atonement, and assess it in light of a serious critique of the atonement itself. My intent is not to replace or supersede the other motifs but to further enrich them. The fourth Servant song (Isa 52:13–53:12) is central for developing this motif. It describes the human predicament—whether individual or corporate, religious or political—of a life of in rmities and pains, of transgressions and iniquities. One thing immediately striking about this passage is the author’s connection of sickness and sin. He moves easily between the two: In 53:4 the Servant is seen as bearing our diseases and sorrows, while in v. 5 the Servant is pierced, crushed, and punished for our sins. If sin and sickness are conceptually connected, the model of healing provides an appropriate way to address the human predicament." @default.
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- W99689596 date "1998-12-01" @default.
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- W99689596 title "By His Stripes We Are Healed" @default.
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